The Scroll of Revelation, 19 - Israel and the Church Overcome Satan

Revelation 12:1-17, Commentary

This chapter is another of revelation's "close-ups" Here you will see a Woman, her Children, and a Dragon, depicting events that take place during the final three and one half years of earth's history.

During this time, Jerusalem has a Jewish temple and a Gentile population, per chapter 11. God has a witness represented well by two Elijah-like prophets. What else is going on for these "one thousand two hundred and sixty days"? Chapter 12 is given to show us just that.

Review. I believe we have seen this "woman" picture before, in chapter 7. More details are given here, but the overall pattern is the same. First there is something very Jewish that appears. The woman that is clothed with the sun, moon, and stars (12:1) must be the same as what Joseph saw and related to his family way back in Genesis 37:9-10. This is Israel. In chapter 7 Israelites from every tribe are sealed. Later in both chapters is seen "another" group, the "rest of her offspring" who keep the commands of God (12:17), have the testimony of Jesus (12:17), and who washed their robes white in the blood of the Lamb (7:14). That other child certainly matches every description of the church available to us. Here in chapter 12 we see more of the church's washing process, and how they come out of the great Tribulation through untold suffering.

Here is the first introduction to the source of all the Jewish and Christian trouble: a "fiery red dragon" with seven heads and ten horns. We know that neither the woman or the dragon here are to be taken as literal, but every piece of information given is valuable. The seven heads and ten horns will be fully explained in chapter 17, and will be seen again as a part of the "beast" known as antichrist in chapter 13. But the identity of this chapter's monster is spelled out in verse 9: This is Satan.

Though one is tempted to see Jesus and Mary in the beginning of this passage, the imagery will not work for the latter portion of the chapter. The woman, after giving birth (12:2), flees into the wilderness (12:6), and is seen later as the mother of others, who follow Jesus (12:17). This does not fit the reality of Mary's life, but does describe Israel, who first brought Jesus into the world, then an elect people. The continued hatred of Satan for Israel through the centuries is documented history.

So Satan tries to devour Jesus, through King Herod (12:3-4, Matthew 2:16-18). But the King to be is born anyway (12:5). That same Satan tries, during the Tribulation, to devour the Elect (12:15). The suffering church of verses 7-12 overcomes this assault by being faithful until the death. No rapture is hinted at here.

Basic to the understanding of the chapter is the fall of Satan. It is mentioned in verse 4. One third of the angelic host is thrown to the earth. This is further explained in 12:7-9. There is a heavenly battle between the good and evil angels. The evil ones lose and are cast out of the heavenly realm. This is what Jesus "saw" predictively (Luke 10:18). This is also what Daniel saw in his prophecy (Daniel 8:9-10). In that vision, the "little horn" aka the man of sin grows up to "the host of heaven", and is able to bring "stars" (Biblical symbol for angels) to the ground.

So, war in heaven, conflict on earth. The man of sin is released from his place in the pit (chapter 13 and 17) and Satan, cast to the ground, uses him to rise to power here (12:10-12), having lost it in heaven. Israel is protected (12:16), experiencing Christ for the first time. Saints are scattered, defeated, (Daniel 7:25 and Revelation 12:11) because they are ready to go and be with Jesus.

In the telling of the story, behind-the-scenes truths come out:

12:10, The accuser: Satan and his accomplices, we are told, use the mechanism of accusation against us daily. We see this working itself out in the life of Job, and know that it has a reality we must also confront. He accuses us because he himself is guilty. So when he comes to earth, his desire to hurt the people of God is foremost on his mind.

12:11, The defense of the believer: What Jesus did for us, and our constant talking about it, and our seeking first His Kingdom until the day we die, that is the victory!

12:12, Such hatred,stored up for such quantities of time, is lethal. Satan has more than Christians to overcome in his "short time." He has to unravel the predetermined will of God in three and one half short years. He knows God has never been wrong about anything He has predicted, but in his great pride he will hope for one exception to the rule.

12:13, 14, His first task is to go after Israel, the apple of God's eye, the heart of his plans for humanity. The special 144,000, as noted in chapter 7, are "lured" away to the wilderness, loved by Jesus, and protected by Him. They are taken to a place seemingly by airlift where they cannot be touched by Satan's rage. How long? Three and one half years, the entire length of the Great Tribulation.

12:15-16, Desperate, frustrated, the enemy takes measures to flood, literally, the hiding place of the Jews. This could well be what is going on in Turkey, Iraq, and Syria, with the control of water for the Tigris-Euphrates, or some such vast water supply (see part five). But by an earthquake or another natural phenomenon, supernaturally timed, water meant to flood the wilderness retreat will be diverted.

12:17, Description of the believer: Just like the Antiochus of ancient history, and indeed, quite possibly that man himself, preserved through the ages for this moment, this angry frustrated God-hater will find someone else upon whom to vent his fury: The Church. Like the true Jew, we are those who "keep God's commandments", as John loved to point out in his epistle (eg I John 1:3). We are also those who have the testimony of Jesus Christ.This is no end-time faction called "tribulation saint". This is me. This is you. This is the church of God.

Look for Bob Faulkner's creations on http://professorenglish.org There you will find a variety of Scripture studies, including a through-the-Bible course, in video, audio, and text. There are works about the Christ, the antichrist, the rapture, and more.
For those who love North Korea, I have created http://chosunhouse.com.
As for me, I'm a man found of God over 50 years ago, called to the ministry, serving in tentmaker style with my wife and my local church in Chicagoland.
Contact me at diakonos3@gmail.com

The Scroll of Revelation, 19 - Israel and the Church Overcome Satan

Revelation 12:1-17, Commentary

This chapter is another of revelation's "close-ups" Here you will see a Woman, her Children, and a Dragon, depicting events that take place during the final three and one half years of earth's history.

During this time, Jerusalem has a Jewish temple and a Gentile population, per chapter 11. God has a witness represented well by two Elijah-like prophets. What else is going on for these "one thousand two hundred and sixty days"? Chapter 12 is given to show us just that.

Review. I believe we have seen this "woman" picture before, in chapter 7. More details are given here, but the overall pattern is the same. First there is something very Jewish that appears. The woman that is clothed with the sun, moon, and stars (12:1) must be the same as what Joseph saw and related to his family way back in Genesis 37:9-10. This is Israel. In chapter 7 Israelites from every tribe are sealed. Later in both chapters is seen "another" group, the "rest of her offspring" who keep the commands of God (12:17), have the testimony of Jesus (12:17), and who washed their robes white in the blood of the Lamb (7:14). That other child certainly matches every description of the church available to us. Here in chapter 12 we see more of the church's washing process, and how they come out of the great Tribulation through untold suffering.

Here is the first introduction to the source of all the Jewish and Christian trouble: a "fiery red dragon" with seven heads and ten horns. We know that neither the woman or the dragon here are to be taken as literal, but every piece of information given is valuable. The seven heads and ten horns will be fully explained in chapter 17, and will be seen again as a part of the "beast" known as antichrist in chapter 13. But the identity of this chapter's monster is spelled out in verse 9: This is Satan.

Though one is tempted to see Jesus and Mary in the beginning of this passage, the imagery will not work for the latter portion of the chapter. The woman, after giving birth (12:2), flees into the wilderness (12:6), and is seen later as the mother of others, who follow Jesus (12:17). This does not fit the reality of Mary's life, but does describe Israel, who first brought Jesus into the world, then an elect people. The continued hatred of Satan for Israel through the centuries is documented history.

So Satan tries to devour Jesus, through King Herod (12:3-4, Matthew 2:16-18). But the King to be is born anyway (12:5). That same Satan tries, during the Tribulation, to devour the Elect (12:15). The suffering church of verses 7-12 overcomes this assault by being faithful until the death. No rapture is hinted at here.

Basic to the understanding of the chapter is the fall of Satan. It is mentioned in verse 4. One third of the angelic host is thrown to the earth. This is further explained in 12:7-9. There is a heavenly battle between the good and evil angels. The evil ones lose and are cast out of the heavenly realm. This is what Jesus "saw" predictively (Luke 10:18). This is also what Daniel saw in his prophecy (Daniel 8:9-10). In that vision, the "little horn" aka the man of sin grows up to "the host of heaven", and is able to bring "stars" (Biblical symbol for angels) to the ground.

So, war in heaven, conflict on earth. The man of sin is released from his place in the pit (chapter 13 and 17) and Satan, cast to the ground, uses him to rise to power here (12:10-12), having lost it in heaven. Israel is protected (12:16), experiencing Christ for the first time. Saints are scattered, defeated, (Daniel 7:25 and Revelation 12:11) because they are ready to go and be with Jesus.

In the telling of the story, behind-the-scenes truths come out:

12:10, The accuser: Satan and his accomplices, we are told, use the mechanism of accusation against us daily. We see this working itself out in the life of Job, and know that it has a reality we must also confront. He accuses us because he himself is guilty. So when he comes to earth, his desire to hurt the people of God is foremost on his mind.

12:11, The defense of the believer: What Jesus did for us, and our constant talking about it, and our seeking first His Kingdom until the day we die, that is the victory!

12:12, Such hatred,stored up for such quantities of time, is lethal. Satan has more than Christians to overcome in his "short time." He has to unravel the predetermined will of God in three and one half short years. He knows God has never been wrong about anything He has predicted, but in his great pride he will hope for one exception to the rule.

12:13, 14, His first task is to go after Israel, the apple of God's eye, the heart of his plans for humanity. The special 144,000, as noted in chapter 7, are "lured" away to the wilderness, loved by Jesus, and protected by Him. They are taken to a place seemingly by airlift where they cannot be touched by Satan's rage. How long? Three and one half years, the entire length of the Great Tribulation.

12:15-16, Desperate, frustrated, the enemy takes measures to flood, literally, the hiding place of the Jews. This could well be what is going on in Turkey, Iraq, and Syria, with the control of water for the Tigris-Euphrates, or some such vast water supply (see part five). But by an earthquake or another natural phenomenon, supernaturally timed, water meant to flood the wilderness retreat will be diverted.

12:17, Description of the believer: Just like the Antiochus of ancient history, and indeed, quite possibly that man himself, preserved through the ages for this moment, this angry frustrated God-hater will find someone else upon whom to vent his fury: The Church. Like the true Jew, we are those who "keep God's commandments", as John loved to point out in his epistle (eg I John 1:3). We are also those who have the testimony of Jesus Christ.This is no end-time faction called "tribulation saint". This is me. This is you. This is the church of God.

Look for Bob Faulkner's creations on http://professorenglish.org There you will find a variety of Scripture studies, including a through-the-Bible course, in video, audio, and text. There are works about the Christ, the antichrist, the rapture, and more.
For those who love North Korea, I have created http://chosunhouse.com.
As for me, I'm a man found of God over 50 years ago, called to the ministry, serving in tentmaker style with my wife and my local church in Chicagoland.
Contact me at diakonos3@gmail.com

The Scroll of Revelation, 29 - An Antichrist in Every Empire

Revelation 17:3, 8-14, Commentary, Part 2

The unveiling of the antichrist

I suggest that the first of the five "fallen" kings of John's vision could well be Nimrod, followed by the Assyrian Sennacherib.

Who then is third of the five? Babylon returns to power in the early 600's B.C., and of the "Neo-Babylonian" kings, the greatest by far is Nebuchadnezzar. He is so great, and so powerful, and so creative, and so against Israel at times, that the fallen ruler Saddam Hussein is convinced that Nebuchadnezzar should be brought back to life in his (Saddam's) own person! To this end he "rebuilt" Babylon on a miniature scale, and placed his own name on every brick.

Nebuchadnezzar's reign is well documented in Biblical and extra-Biblical sources. He is in Kings and Chronicles and Isaiah and Daniel. He beseiged Jerusalem, and took King Jehoiachin prisoner, as now backslidden Judah is not even to be protected from the invader. Their sin is just too heavy a burden around their neck, and they must go down. He carries away first much of Jewish treasure and people, leaving only the poor (II Kings 24:13-14). He builds a siege wall around Jerusalem (25:1), kills King Zedekiah's sons, even blinding Zedekiah in the process (25:7). He burns the temple (25:9), captures the rest of the people (25:11) and actually places in the Temple of Marduk at Babylon, the treasures from the Temple of God (II Chronicles 36:7). Marduk is a mythical descendant of Nimrod, and one can even see three letters of Nimrod's name in the later manifestation.

Now it should be seen that, as Jeremiah recounts in chapters 21, 22, and 27 of his prophecy, Nebuchadnezzar is a "servant" of the Lord, even though unwittingly and for his own reasons. He is God's whipping-boy for His people. But as Pharaoh was raised up for the purposes of God and later drowned in the Red Sea, so judgment will fall on Nebuchadnezzar and Babylon for their treatment of Israel (Jeremiah 50-51).

Daniel recounts incidents in Nebuchadnezzar's life, subsequent to the fall of Jerusalem. His insights into the varying degrees of that monarch's devotion to Yahweh are helpful in our understanding of his heart. Nebuchadnezzar seemed to be pleased with Daniel and his Jewish companions, as he had been with Jeremiah before them, yet he continued on in his idolatry and especially his unbearable pride. The image of gold (Daniel 3) which by the way previews the image of the beast (Revelation 13), was erected to remind citizens of the greatness of the King. This statue became the reason for the punishment of the three young Hebrew friends of Daniel. Yet God breaks through into Nebuchadnezzar's life by saving them from the fiery furnace. Earlier, Daniel's revelation of the meaning of a troubling dream had likewise awakened him to the greatness of the God of Israel. His respect grows from merely including the true God with his own gods, to honoring that God as supreme, but never to worshiping Yahweh alone.

Later in the story (Daniel 4) we see Nebuchadnezzar thinking back on his glory with satisfaction and pride. At this point he is humbled before the Empire, but is later restored. Altogether then, a proud, sometimes blasphemous, idolatrous, anti-semitic King of Babylon was this Nebuchadnezzar, and for that reason we can include him in the list of antichrists.

Babylonia falls again, and is replaced by Persia whose Cyrus the Great conquered Babylon in 536 B.C. Here it becomes more difficult to find a man who fills the bill as "man of sin" of the hour. Yet, judging from the description of the Revelation 13 beast in terms of animals, there is no doubt that the bear, or Persia, must be included in the history of the man of sin. Now, the Persian Emperors were despotic and often cruel, and definitely worshiped the wrong god. However, they were by and large friendly to Israel. Cyrus, who inherited the captive Jews, immediately released them. Succeeding rulers tried to support the growing state of Israel against foreign elements of that day who did not want her to prosper.

And were the Persian kings also "King of Babylon"? Yes, until the coming of Xerxes, several Emperors later, this was the honorary title they claimed. And Xerxes? Though he is a "legitimate" King of Babylon, it is said he "illegitimized" several generations of coming rulers by storming the Babylonian Temple of Marduk, aka Nimrod. The idea is that it is Nimrod who gives authority to the King. No Nimrod, no King. Knowing that that was the feeling, even in Persia, lets us believe that we are on the right track in looking only at these Babylonian kings as candidates for the man of sin. Alexander the Great, it is said, restored Marduk to his place, and for many generations the Greek Rulers wore the title again.So, for example, the Bible's Artaxerxes (Ezra 4) is not a King of Babylon, whereas Ahasuerus (Xerxes, Book of Esther) and Cyrus (II Chronicles 36:22-23) are, for the above reason. Could either of them be the "antichrist" of the Persian Empire?

Consider the book of Esther, and the wicked plot of Haman, the highest ranking official in the court of Xerxes (if indeed Ahasuerus and Xerxes are the same person, as many believe).

Though the Persian ruler was not possessed of hatred for the Jews, he did submit to Haman's Hitler-like plot that all Jews be destroyed. Genocide, we call it today. Through the intervention of Esther, the wickedness of Haman and Xerxes was superceded by a plan for Jewish self-defense. But it would seem that any ruler who, as King of Babylon, decreed the extinction of God's people, whatever his ignorance or motivation, would qualify as a candidate for "beast."

Next the great Alexander storms through the Persian Empire in the name of Macedonia and Greece. The Greek Empire follows. Alexander is King of Babylon in name, and yet he favors and spares Israel in his conquests. When he dies, his kingdom is divided four ways, as prophesied by Daniel. Out of one of these splits (Daniel 8:8-9) comes "the little horn." Bible scholars who are convinced the Bible is not totally true tell us that that horn must be Antiochus Epiphanes, ruler of the largest portion of the Greek domain. Bible believers, however, point out that, no, this cannot be Epiphanes, for the passages about what happens are always couched in an end-time setting. Perhaps it is time for these two positions to merge and declare that it is possible for one man to live in two eras. Of course, he must be resurrected to do that. As you know now, this is what I believe happens.

Consider the wickedness of Antiochus and see if he qualifies to be an "antichrist". He was treacherous and deceitful. He wore the title "King of Babylon." He was driven out of Egypt by the Romans and in fury he unleashed evil on Jerusalem. He broke a treaty with that city in order to plunder the Temple for its wealth. He forbade Jewish sacrifices, according to Josephus, for three and one-half years. He slaughtered many Jews. He burned buildings, knocked down city walls. He built an idol altar on God's altar, and sacrificed pigs on it. This is the Old Testament version of the "abomination of desolation." But Jesus in his day said that that abomination was still future. He referred people to the book of Daniel. But it had already happened. But it will happen again. Do you see the confusion regarding this man Antiochus? Is he the "once and future" king?

Antiochus compelled Jews to forsake their worship, making them build temples to his gods. He allowed no circumcision. Many yielded to these pressures. Those who did not were whipped. Or torn to pieces. Or crucified. Or strangled. The Book of Law was destroyed. He was a proud man obsessed with his own worth and deity. On coins you will see his name as Theos Epiphanes "God Manifest", the very description of the Son of God (I Timothy 3:16 ).

We mentioned above also the strange case of Daniel 11. No one questions that 11:21-35 has to do with the wicked reign of Epiphanes. But 36-45? With hardly a clue we are suddenly in the end times, even on into chapter 12 where history is climaxed. From 11:36 to the end is antichrist, all say. But if you blink you'll think for sure it is Antiochus, though none of these things ever happened in his life! I wonder if the Spirit is saying right here in plain sight that this latter-day figure is also Antiochus, raised from the dead?

Nimrod, Sennacherib, Nebuchadnezzar, Xerxes, Epiphanes. These five have fallen. One is. Now, since we live in the same Roman era in which John lived there is a sense in which that "one" still is! The Empire that ruled in John's day has never been replaced, only greatly diminished. If we were to use Daniel's statue vision (Daniel 2) as an outline of history, it would begin with Nebuchadnezzar's Neo-Babylonia, according to the interpretation, continue to Medo-Persia, then Greece, and finally Rome, the "two legs" which would attach to the feet kingdom of the last days. We still live in the "legs" days of Rome. When the Spirit opens the eyes to this revelation, my but does one's world view change!

Look for Bob Faulkner's creations on http://professorenglish.org There you will find a variety of Scripture studies, including a through-the-Bible course, in video, audio, and text. There are works about the Christ, the antichrist, the rapture, and more. For those who love North Korea, I have created http://chosunhouse.com. As for me, I'm a man found of God over 50 years ago, called to the ministry, serving in tentmaker style with my wife and my local church in Chicagoland. Contact me at diakonos3@gmail.com